Finding Rest in His Love

“Those who give their hearts to Christ will find rest in his love. We have a token of the magnitude of his love in his sufferings and death.” 

“I love to speak of Jesus and his matchless love. I have not one doubt of the love of God. I know that he is able to save to the uttermost all that come unto him. His precious love is a reality to me, and the doubts expressed by those who know not the Lord Jesus Christ, have no effect upon me. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ Do you believe that Jesus is your Saviour, and that he has manifested his love for you in giving his precious life for your salvation? Take Jesus as your personal Saviour. Come to him just as you are; give yourself to him; grasp his promise by living faith, and he will be to you all that you desire. To every one inquiring, ‘What must I do to be saved?’ I answer, ‘Believe on the Lord Jesus Christ, and thou shalt be saved.’ Do not for one moment doubt that he will save you just as you are, if you will only come to him. . . . Jesus says, ‘Choose ye this day whom ye will serve.’

“Those who give their hearts to Christ will find rest in his love. We have a token of the magnitude of his love in his sufferings and death. Behold him dying upon the cross amid the deepest gloom; for the heavens are darkened and the earth convulsed. The rent rocks are but a feeble emblem of the state of his mind when he exclaimed, ‘My God, my God, why hast thou forsaken me?’ But did the Father forsake his Son, whom he called his only begotten and his well-beloved? The reason that Jesus endured such agony was because he became the sinner’s substitute and surety. He himself bore the penalty of the law which the sinner deserved, in order that the sinner might have another trial, another chance to prove his loyalty to God and his commandments. There are only two classes in the whole universe,—those who believe in Christ and whose faith leads them to keep God’s commandments, and those who do not believe in him, and are disobedient. . . .

“Believe that Jesus means just what he says; take him at his word, and hang your helpless soul upon him. He says, ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.’ Do not cast away such rich promises as these. . . . You need the hope which Jesus will give to cheer you under every circumstance.

“When we are tempted to place our affections on any earthly object that has a tendency to absorb our love, we must seek grace to turn from it, and not allow it to come between us and our God. We want to keep before the mind’s eye the mansions which Jesus has gone to prepare for us. We must not allow our houses and lands, our business transactions and worldly enterprises, to come between us and our God. We should keep before us the rich promises that he has left on record. We should study the great waymarks that point out the times in which we are living. We know that we are very near the close of this earth’s history, and everything of a worldly nature should be secondary to the service of God. We should now pray most earnestly that we may be prepared for the struggles of the great day of God’s preparation. We should rejoice in the prospect of soon being with Jesus in the mansions he has gone to prepare for us. Jesus can supply your every need, if you will look to him and trust in him. As you behold him, you will be charmed with the riches of the glory of his divine love. . . . The soul who accepts the truth will find his love for earthly things dislodged. He sees the surpassing glory of heavenly things, and appreciates the excellency of that which relates to everlasting life. He is charmed with the unseen and eternal. His grasp loosens from earthly things; he fastens his eye with admiration upon the invisible glories of the heavenly world. He realizes that his trials are working out for him a far more exceeding and eternal weight of glory, and in comparison to the riches that are his to enjoy, he counts them light afflictions which are but for a moment.”1

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“ ‘As the Father hath loved me, so have I loved you; continue ye in my love.’ Here Christ places us in the same position toward himself that he occupies toward the Father. . . . Nothing can be so valuable as this intimate communion with Christ. He identifies his interest with that of the hearers and doers of his word, as the Father identifies his interest with that of the Son, and this union with Christ means everything to us. ‘Continue ye in my love.’ . . .

“We must continue in the love of Christ. We must keep that love aglow on the altar of the heart, and this love, thus kept burning, will increase our love for one another. . . .

“ ‘If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.’ Here again the Lord Jesus presents his relationship to the Father as the exact counterpart of our relationship to himself. Let these lessons, so full of instruction, be carefully considered. Nowhere else can be found such large and comforting assurances. Nothing shows so much as this how the Lord Jesus estimates the souls he came to save, and his purpose in exalting them to the closest, most elevated and sacred companionship with himself. He identifies man with himself before the Lord and the whole universe.

“What a favor, what mercy, what inexpressible love, is thus revealed! This intimacy of Jesus with man can be brought about only through his taking upon himself our sins and imputing unto us his own righteousness.

“ ‘He hath made him to be sin for us, . . . that we might be made the righteousness of God in him.’ If Christ is abiding in the soul, our prayers and works are wholly acceptable to God. Through obedience to all the commandments of God, we are accepted in the Beloved. We enter into the rights and privileges of Jesus, and the victories which he achieves. . . .

“In the fourteenth chapter of John much is said about keeping the commandments of God. ‘He that hath my commandments, and keepeth them, he it is that loveth me.’ ‘If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings; and the word which ye hear is not mine, but the Father’s which sent me.’ No one can abide in Christ and treat the law of God with indifference and disrespect; for this would be arraying Christ against Christ. In a heart renewed by the Spirit of truth there will be love for all the commandments of God. Jesus declares, ‘I have kept my Father’s commandments;’ and all who love Jesus will live in communion with God and with the Son. Those who make so much show of rejoicing, saying they are in Christ, but do not obey the commandments of God, do not partake of the nourishment of the living vine. All who are grafted into the parent stock will have a vital union with the living vine. They will love that which Christ loves; their taste will be identical with his. Jesus plainly stated that when we treasure up his words and do them, we give evidence that we have that genuine love which makes us one with the Father. We are one in taste and inclination. The Spirit of Jesus fills the Christian with his love, his obedience, his joy. ‘If ye keep my commandments, ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.’ . . .

“ ‘As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me.’ He who is united to Christ is accepted in the Beloved. That soul is dear to the heart of God. The benefits of this union will be manifest. The child of God, abiding in Christ, will have the character of Christ. ‘The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ Wherever a soul is united to Christ, there is love. Whatever else the character may possess, it is valueless without love, not love that is soft, weak, sentimental, but such love as dwells in the heart of Christ. Without love, everything else profiteth nothing; for it cannot possibly represent Christ, who is love.”2

1. Review and Herald, June 23, 1896.

2. Signs of the Times, December 28, 1891.

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